{"id":10197,"date":"2023-03-23T21:24:34","date_gmt":"2023-03-23T18:24:34","guid":{"rendered":"https:\/\/xn--z-0ga.av.tr\/?p=10197"},"modified":"2023-07-30T14:25:36","modified_gmt":"2023-07-30T11:25:36","slug":"ikinci-yuzyilin-bir-garip-iktisat-kongresi","status":"publish","type":"post","link":"https:\/\/xn--z-0ga.av.tr\/index.php\/2023\/03\/23\/ikinci-yuzyilin-bir-garip-iktisat-kongresi\/","title":{"rendered":"\u0130K\u0130NC\u0130 Y\u00dcZYILIN B\u0130R GAR\u0130P \u0130ZM\u0130R \u0130KT\u0130SAT KONGRES\u0130"},"content":{"rendered":"\n
<\/div>\n\n\n\n

100 y\u0131l \u00f6nce<\/strong><\/p>\n\n\n\n

\u0130stiklal-i tam<\/strong> (1)<\/strong> i\u00e7in toplanan,<\/p>\n\n\n\n

\u0130zmir \u0130ktisat Kongresinde;<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

\u015eimdi ki gibi fonda<\/p>\n\n\n\n

Tam sahne boyu janjanl\u0131 dijital ekran yerine;<\/p>\n\n\n\n

Duvarlara tutturulmu\u015f hal\u0131lar<\/strong>.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Konu\u015fmas\u0131n\u0131n son be\u015f dakikas\u0131na kadar,<\/p>\n\n\n\n

Konudan konuya sa\u00e7malay\u0131p <\/p>\n\n\n\n

Sonras\u0131nda;<\/p>\n\n\n\n

Atat\u00fcrk’\u00fcn emperyalist <\/a>bat\u0131dan 100 y\u0131ll\u0131k avans <\/strong>ald\u0131\u011f\u0131n\u0131<\/p>\n\n\n\n

<\/div>\n\n\n\n

Bizans – Rum<\/strong> ve bir c\u00fcmle gayrim\u00fcslim<\/strong> kad\u0131n\u0131n,<\/p>\n\n\n\n

S\u00f6zde, \u0131rz\u0131na ge\u00e7en T\u00fcrklerin;<\/p>\n\n\n\n

<\/div>\n\n\n\n

Ermenileri <\/a><\/kbd><\/strong>de katletti\u011fine dair<\/p>\n\n\n\n

Subliminal mesajlar veren malum ki\u015filer yerine (2)<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

\u0130zmir’in da\u011flar\u0131nda a\u00e7an \u00e7i\u00e7eklerin <\/strong>s\u00fcsledi\u011fi basit bir masada <\/p>\n\n\n\n

Mustafa Kemal Pa\u015fa<\/strong> <\/p>\n\n\n\n

Ve onun yol arkada\u015flar\u0131 vard\u0131. <\/p>\n\n\n\n

<\/div>\n\n\n\n

Ve yine,<\/h2>\n\n\n\n

100 y\u0131l \u00f6nce en \u00f6n saflarda, <\/h2>\n\n\n\n
<\/div>\n\n\n\n

Ne<\/strong>,<\/p>\n\n\n\n

S\u00f6zlerinde sadakatsizin<\/strong> \u00f6nemini vurgulay\u0131p<\/p>\n\n\n\n

Milletvekili yeminine <\/strong>sad\u0131k kalmayarak, bunu ‘hakk\u0131yla ispat’<\/strong> edenler;<\/p>\n\n\n\n

<\/div>\n\n\n\n

Ne de <\/strong><\/p>\n\n\n\n

Bu ki\u015fi konu\u015ftuk\u00e7a<\/p>\n\n\n\n

Bir \u015feylerin r\u00f6van\u015f\u0131 al\u0131n\u0131yormu\u015f gibi,<\/p>\n\n\n\n

<\/div>\n\n\n\n

Sanki, <\/p>\n\n\n\n

T\u00fcrk ulusuna tan\u0131nan o s\u00fcre dolmu\u015f gibi;<\/p>\n\n\n\n

<\/div>\n\n\n\n

Zevkten yerinde duramay\u0131p<\/p>\n\n\n\n

“Pi\u015fmi\u015f kelle”<\/strong> gibi s\u0131r\u0131tanlar de\u011fil<\/strong>;<\/p>\n\n\n\n

<\/div>\n\n\n\n

Binan\u0131n giri\u015finden itibaren T\u00fcrk bayraklar\u0131<\/strong> ile kar\u015f\u0131lanan,<\/p>\n\n\n\n

\u0130stiklal harbi<\/strong> boyunca, <\/p>\n\n\n\n

T\u00fcrl\u00fc t\u00fcrl\u00fc i\u015fkence ve eziyetlere u\u011fram\u0131\u015f;<\/p>\n\n\n\n

Ve s\u0131rf bu y\u00fczden istiklalin <\/strong>anlam\u0131n\u0131 bilmi\u015f – kavram\u0131\u015f,<\/p>\n\n\n\n

<\/div>\n\n\n\n

Her ya\u015ftan,<\/p>\n\n\n\n

Her meslekten;<\/p>\n\n\n\n

\u0130ZM\u0130R HALKI VARDI.<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

Peki, 100 y\u0131l sonra;<\/h2>\n\n\n\n
<\/div>\n\n\n\n

Bu janjanl\u0131 g\u00f6steride,<\/p>\n\n\n\n

Nerede T\u00fcrk bayra\u011f\u0131 <\/strong>?<\/p>\n\n\n\n

<\/div>\n\n\n\n

Solda yerde, <\/p>\n\n\n\n

Belli belirsiz; karanl\u0131klar i\u00e7inde.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Ya Atat\u00fcrk ?<\/h2>\n\n\n\n
<\/div>\n\n\n\n

T\u00fcrk bayra\u011f\u0131n\u0131n simetrisinde,<\/p>\n\n\n\n

Sa\u011fda yerde, <\/p>\n\n\n\n

Belli belirsiz; karanl\u0131klar i\u00e7inde.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Oysa biz, <\/p>\n\n\n\n

Sevdal\u0131s\u0131 oldu\u011fumuz i\u00e7in de\u011fil,<\/p>\n\n\n\n

<\/div>\n\n\n\n

S\u0131rf fikirlerine ba\u011fl\u0131 oldu\u011fumuz<\/strong> i\u00e7in<\/strong>;<\/p>\n\n\n\n

G\u00f6rmek istiyoruz O’nu,<\/p>\n\n\n\n

Ba\u015f tac\u0131 olan her yerde. <\/p>\n\n\n\n

<\/div>\n\n\n\n

\u0130kinci y\u00fczy\u0131l\u0131nda<\/p>\n\n\n\n

T\u00fcrk ulusuna<\/strong>,<\/p>\n\n\n\n

Kurucu irade<\/strong>ye ve felsefesine<\/strong> bi\u00e7ti\u011finiz de\u011fer; <\/p>\n\n\n\n

Bu olmasa gerek ? <\/p>\n\n\n\n

<\/div>\n\n\n\n

\u00c7ok \u015feylerden bahsedildi toplant\u0131larda …<\/h2>\n\n\n\n
<\/div>\n\n\n\n

Deprem, ekonomi,<\/p>\n\n\n\n

\u00d6zellikle de<\/p>\n\n\n\n

\u00dclkemize \u00e7\u00f6reklenen bu zihniyetten ve neden oldu\u011fu y\u0131k\u0131mdan bahsedildi.<\/p>\n\n\n\n

<\/div>\n\n\n\n

\u00c7\u0131kt\u0131, babacan <\/strong>tav\u0131rl\u0131 ki\u015fi ima etti ki mesela,<\/p>\n\n\n\n

“Anayasan\u0131n de\u011fi\u015ftirilmez ilk d\u00f6rt maddesini tart\u0131\u015fmaya a\u00e7mak<\/strong><\/em>“<\/p>\n\n\n\n

Devas\u0131 olacakm\u0131\u015f her derdin.”<\/em><\/p>\n\n\n\n

<\/div>\n\n\n\n

Anla\u015f\u0131lan,<\/p>\n\n\n\n

Bu arkada\u015fa g\u00f6re t\u00fcm musibet;<\/p>\n\n\n\n

T\u00fcrk devletinin \u015feklide ve <\/p>\n\n\n\n

Cumhuriyetin niteli\u011findedir.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Stratejik derinli\u011fe <\/strong>sahip bir di\u011feri,<\/p>\n\n\n\n

Sanki \u00fclkeye soku\u015fturulan binlerce cihat\u00e7\u0131 sava\u015f\u00e7\u0131, ter\u00f6rist yokmu\u015f,<\/p>\n\n\n\n

Bunlarda da sorumlulu\u011fu hi\u00e7 yokmu\u015f gibi,<\/p>\n\n\n\n

<\/div>\n\n\n\n

Kendince en b\u00fcy\u00fck toplumsal bar\u0131\u015f projesine,<\/strong><\/p>\n\n\n\n

Devlet – ahlak krizine falan de\u011findi.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Ne de olsa, hocalar\u0131ndan \u00f6\u011frendiler.<\/p>\n\n\n\n

D\u00fcn d\u00fcnd\u00fcr, bug\u00fcn bug\u00fcnd\u00fcr.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Hemen herkes her \u015feyden bahsetti de,<\/h2>\n\n\n\n

Bir ka\u00e7 ki\u015fi hari\u00e7;<\/h2>\n\n\n\n

\u00c7\u0131k\u0131p hi\u00e7 kimse, <\/h2>\n\n\n\n

Sorunun as\u0131l kayna\u011f\u0131na de\u011finmedi. De\u011finemedi.<\/h2>\n\n\n\n
<\/div>\n\n\n\n

Ulusal olmas\u0131 gereken e\u011fitimi, <\/strong><\/p>\n\n\n\n

Partiler \u00fcst\u00fc bir konuma getirip millile\u015ftiremezseniz<\/strong>;<\/p>\n\n\n\n

<\/div>\n\n\n\n

Bu ulusun \u00e7ocuklar\u0131n\u0131 <\/p>\n\n\n\n

Ve art\u0131k devletin bizzat kendisini dahi,<\/p>\n\n\n\n

<\/div>\n\n\n\n

T\u00fcrk devriminin kanunlar\u0131<\/strong> ile kapat\u0131lm\u0131\u015f olan,<\/p>\n\n\n\n

Tekke, zaviye ve medreselerden <\/strong>kurtaramazsan\u0131z;<\/p>\n\n\n\n

<\/div>\n\n\n\n

Cumhuriyetin ikinci y\u00fczy\u0131l\u0131nda ,<\/p>\n\n\n\n

Bilgi toplumunu<\/strong> nas\u0131l yaratacaks\u0131n\u0131z ?<\/p>\n\n\n\n

<\/div>\n\n\n\n

Ve elbette Laiklik<\/a><\/kbd>.<\/strong><\/h2>\n\n\n\n
<\/div>\n\n\n\n

Y\u0131llard\u0131r kimseden \u00e7\u0131t \u00e7\u0131km\u0131yor.<\/p>\n\n\n\n

<\/div>\n\n\n\n

\u0130\u015fittiklerinde herkes,<\/p>\n\n\n\n

Sanki ay\u0131p bir \u015fey duymu\u015flar gibi, ba\u015fka ba\u015fka y\u00f6ne bak\u0131yor.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Oysa \u015fimdikine g\u00f6re,<\/p>\n\n\n\n

Her a\u00e7\u0131ndan daha olumsuz ko\u015fullar\u0131n ya\u015fand\u0131\u011f\u0131 bir as\u0131r \u00f6ncesinde<\/p>\n\n\n\n

Orta\u00e7a\u011fdan <\/strong>kalma kurumlar\u0131 ile o \u00fcmmet <\/strong>toplumunda;<\/p>\n\n\n\n

<\/div>\n\n\n\n

Cumhuriyetin<\/p>\n\n\n\n

Ve dolay\u0131s\u0131yla Atat\u00fcrk ideolojisinin temel yap\u0131 ta\u015f\u0131 laiklikle<\/strong>,<\/p>\n\n\n\n

<\/div>\n\n\n\n

Teokratik devlet yerine laik devlete<\/strong><\/p>\n\n\n\n

\u00dcmmet yerine ulusa<\/strong><\/p>\n\n\n\n

Osmanl\u0131l\u0131k yerine ulus\u00e7uluk <\/strong>de\u011ferlerine ge\u00e7i\u015f ba\u015far\u0131lmad\u0131 m\u0131 ?<\/p>\n\n\n\n

<\/div>\n\n\n\n

Osmanl\u0131 ideolojisinin devlet bi\u00e7imi \u201cHilafet<\/strong>\u201d idi.<\/em><\/p>\n\n\n\n

Din ve Hilafet \u00f6rg\u00fctlerinin hukuk sistemi “\u015eeriat<\/strong>” idi.<\/em><\/p>\n\n\n\n

E\u011fitimi, dine dayal\u0131 e\u011fitim sistemi olan “Medrese<\/strong>” idi.<\/em><\/p>\n\n\n\n

Bunlar\u0131n dayana\u011f\u0131 ahlak anlay\u0131\u015f\u0131, \u201cDin ahlak\u0131\u201d<\/strong> idi.<\/em><\/p>\n\n\n\n

Yeni T\u00fcrkiye’de bu \u00f6rg\u00fctlerin t\u00fcm\u00fc de\u011fi\u015fti.<\/em><\/strong><\/p>\n\n\n\n

Din ideolojisi yerine \u201cUlusal laik ideoloji\u201d<\/strong> <\/em><\/p>\n\n\n\n

Halifelik ve Saltanat yerine \u201cCumhuriyet<\/a>\u201d<\/strong><\/em><\/p>\n\n\n\n

\u015eeriat’\u0131n yerine \u201c\u00c7a\u011fda\u015f hukuk”<\/strong><\/em><\/p>\n\n\n\n

Medrese yerine \u201c\u00c7a\u011fda\u015f e\u011fitim\u201d<\/strong> geldi.<\/em><\/p>\n\n\n\n

Din ahlak\u0131n\u0131n yerini de \u201cLaik ahlak\u201d<\/strong> ald\u0131. (3)<\/strong><\/em><\/p>\n\n\n\n

<\/div>\n\n\n\n

\u00c7\u00fcnk\u00fc laiklik, <\/h2>\n\n\n\n

Sadece din ile devlet i\u015flerinin birbirinden ayr\u0131lmas\u0131 <\/p>\n\n\n\n

Veya hukuk normlar\u0131n\u0131n kayna\u011f\u0131 ile alakal\u0131 bir durum de\u011fildi.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Laiklik, t\u0131pk\u0131 \u015feriat gibi;<\/p>\n\n\n\n

Bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc, toplum d\u00fczeni, ahlak sistemi ve tarih a\u00e7\u0131klamas\u0131 idi.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Fakat, tanr\u0131 haklar\u0131 sistemi yerine insan haklar\u0131 sistemine dayanan<\/em>;<\/p>\n\n\n\n

Korku yerine vicdan\u0131<\/strong>,<\/p>\n\n\n\n

Dogma yerine ak\u0131l ve bilimi <\/strong>esas alan; \u00e7a\u011fda\u015f bir tercihti.<\/em><\/strong> <\/em><\/p>\n\n\n\n

<\/div>\n\n\n\n

Ve elbette ulus devlet.<\/strong><\/h2>\n\n\n\n

Ulusla\u015fmay\u0131 ba\u015faramayan toplumlar\u0131n modernle\u015femeyece\u011fini belirten Atat\u00fcrk i\u00e7in ulusla\u015fmak ve ulusal devlet kurmak ve ulusal ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 kazanmak sava\u015f\u0131n birinci b\u00f6l\u00fcm\u00fc idi.<\/em> (4)<\/em><\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

BUG\u00dcN GELD\u0130\u011e\u0130M\u0130Z NOKTADA<\/p>\n\n\n\n

CUMHUR\u0130YET\u0130N 100. YILINDA,<\/p>\n\n\n\n

O JANJANLI OTURUMLARDA;<\/p>\n\n\n\n

<\/div>\n\n\n\n

Nerede ulusal e\u011fitim sistemi, <\/p>\n\n\n\n

T\u00fcrk devrimi ve devrim kanunlar\u0131 ?<\/p>\n\n\n\n

Nerede milli – laik – \u00fcniter cumhuriyetin ilkeleri ?<\/p>\n\n\n\n

<\/div>\n\n\n\n

Ne diyordu ?<\/strong><\/p>\n\n\n\n

Prof. Dr. \u00d6vg\u00fcn Ahmet Ercan hoca.<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

Deprem bilimsel konudur, dinle kaderle a\u00e7\u0131klanamaz.<\/p>\n\n\n\n

Ve ekliyordu;<\/p>\n\n\n\n

<\/div>\n\n\n\n

“Devrim hen\u00fcz s\u00fcrecini tamamlamam\u0131\u015ft\u0131.<\/em><\/p>\n\n\n\n

ABD etkisi ile K\u00f6y Enstit\u00fclerinin kapat\u0131lmas\u0131na g\u00f6z yumarak, okullar\u0131n dini okullara d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi ile bug\u00fcnk\u00fc ya\u015fad\u0131\u011f\u0131m\u0131z olaylar ba\u015flam\u0131\u015ft\u0131r. E\u011fitim d\u00fczeyi d\u00fc\u015fm\u00fc\u015ft\u00fcr. <\/em><\/p>\n\n\n\n

Bug\u00fcn ba\u015f\u0131m\u0131za gelenler, 1947 y\u0131l\u0131ndan beri yap\u0131lm\u0131\u015f hatalard\u0131r. <\/em><\/p>\n\n\n\n

Adnan Menderes iktidar\u0131 geldi\u011fi zaman dediler ki <\/b><\/em>“\u00dclkeye h\u00fcrriyet geldi. <\/b>Herkes istedi\u011fini yapabilir.”<\/strong><\/em><\/p>\n\n\n\n

Sonras\u0131nda her gelen yeni iktidar, biz demokrat partinin devam\u0131y\u0131z diye \u00f6v\u00fcnd\u00fc. <\/em><\/p>\n\n\n\n

Oysa bundan utanmalar\u0131 gerekiyordu. \u00c7\u00fcnk\u00fc demokrat parti ve benzer y\u00f6netimler, Atat\u00fcrk’\u00fcn ilke ve devrimlerine ve T\u00fcrk devrimlerine kar\u015f\u0131 olan y\u00f6netimlerdi.”<\/em><\/p>\n\n\n\n

<\/div>\n\n\n\n

B\u00f6ylelikle laf\u0131 k\u0131v\u0131rmadan,<\/p>\n\n\n\n

\u00d6vg\u00fcn Ahmet Ercan hoca<\/strong> ayd\u0131n sorumlulu\u011fu ile durumu a\u00e7\u0131k\u00e7a \u00f6zetledi.<\/p>\n\n\n\n

<\/div>\n\n\n\n

S\u00f6zlerini co\u015fku ile dinledim.<\/p>\n\n\n\n

Kendisine de aynen \u015f\u00f6yle dedim.<\/p>\n\n\n\n

“Hocam, ellerinizden \u00f6perim<\/strong>.”<\/em><\/p>\n\n\n\n

<\/div>\n\n\n\n

Kaynak\u00e7a<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

(1) Atat\u00fcrk diyor ki; \u201c\u0130stikl\u00e2l-i t\u00e2m (tam ba\u011f\u0131ms\u0131zl\u0131k)<\/em><\/strong>, bizim bug\u00fcn deruhte etti\u011fimiz (\u00fczerimize ald\u0131\u011f\u0131m\u0131z) vazifenin ruhu aslisidir (as\u0131l ruhudur)\u2026Biz ya\u015famak isteyen, haysiyet (onur) ve \u015ferefiyle ya\u015famak isteyen bir milletiz\u2026bug\u00fcn yaln\u0131z bir nokta etraf\u0131nda toplanm\u0131\u015f ve fakat sonuna kadar kan\u0131n\u0131 ak\u0131tma\u011fa karar vermi\u015f(iz)tir. O nokta; istikl\u00e2l-i t\u00e2m\u0131m\u0131z\u0131n temini ve idamesidir. \u0130stikl\u00e2l-i t\u00e2m denildi\u011fi zaman, bittabi siyas\u00ee, mal\u00ee, iktisad\u00ee, adl\u00ee, asker\u00ee, hars\u00ee (k\u00fclt\u00fcrel) ve il\u00e2h, her konuda istikl\u00e2l-i t\u00e2m ve serbest-i
t\u00e2m demektir. Bu sayd\u0131klar\u0131m\u0131n herhangi birinde istiklalden mahrumiyet, millet ve memleketin m\u00e2n\u00e2-y\u0131 hakik\u00eesiyle b\u00fct\u00fcn istikl\u00e2lin mahrumiyeti demektir. Biz bunu elde etmedik\u00e7e, bar\u0131\u015f ve huzura kavu\u015famayaca\u011f\u0131m\u0131za inan\u0131yoruz\u201d<\/strong> (Nutuk, 2002:423).<\/em><\/p>\n\n\n\n

(2)<\/strong> Denilebilir ki bu malum zata; <\/strong>” toprak – yurt sorunu nedeniyle, o tarihte o b\u00f6lgede; kimin kime sald\u0131rd\u0131\u011f\u0131n\u0131 sanki bilmiyormu\u015fuz gibi” <\/em>…<\/p>\n\n\n\n

(3) Erg\u00fcn AYBARS<\/strong><\/em>, Atat\u00fcrk \u00c7a\u011fda\u015fla\u015fma ve Laik Demokrasi<\/a><\/kbd>, \u0130leri Kitabevi yay, \u0130zmir, 1994, Sy.99<\/p>\n\n\n\n

(4) A.g.e.<\/em>,<\/strong> Sy.107<\/p>\n\n\n\n

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\u0130zmir<\/a>, <\/span>Kemalizm<\/a><\/div>\n\n\n
<\/div>\n\n\n

KEMAL\u0130ZM M\u0130LL\u0130 \u0130DEOLOJ\u0130M\u0130ZD\u0130R<\/p>\n\n\n

<\/div>\n\n\n\n
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NEREDE BU DEVLET ?<\/a><\/div>\n\n\n\n
V\u0130CDANINDAK\u0130 CEVHER-\u0130 ASL\u00ce<\/a><\/div>\n\n\n\n
2022 YILI \u0130ZM\u0130R BAROSU GENEL KURULUNDA ARBEDE<\/a><\/div>\n\n\n\n
\u0130MAR AFFI C\u0130NAYETT\u0130R \u2013 \u00d6ZEL CANLI YAYIN<\/a><\/div>\n\n\n\n
THE END<\/a><\/div>\n\n\n\n
SEN, PU\u015e\u0130DE-\u0130 S\u0130YAH NED\u0130R B\u0130L\u0130R M\u0130S\u0130N ?<\/a><\/div>\n\n\n\n
\u0130K\u0130 MUAVENET<\/a><\/div>\n\n\n\n
T\u00dcRK\u00c7E EZAN<\/a><\/div>\n\n\n\n
ATAT\u00dcRK\u2019S\u00dcZ \u0130ZM\u0130R OLMAZ<\/a><\/div>\n\n\n\n
PER\u0130N\u00c7E\u011e\u0130N 23 N\u0130SAN BALONLARI<\/a><\/div>\n\n\n\n
PAPA EFT\u0130M<\/a><\/div>\n\n\n\n
CUMHUR\u0130YET\u0130 KURAN T\u00dcRK\u0130YE HALKI<\/a><\/div>\n\n\n\n
KEMAL\u0130ZM<\/a><\/div>\n\n\n\n
29 EK\u0130M \u00d6ZEL CANLI YAYINI<\/a><\/div>\n\n\n\n
ATAT\u00dcRK, EGEMENL\u0130K VE AYASOFYA<\/a><\/div>\n\n\n\n
KONSTANT\u0130NAPOL\u0130S<\/a><\/div>\n\n\n\n
TURGUT \u00d6ZAKMAN VE KEMAL\u0130N ASKERLER\u0130<\/a><\/div>\n\n\n\n
100 YILLIK HAZIMSIZLIK<\/a><\/div>\n\n\n\n
YETER K\u0130 YARBAY MUSTAFA KEMAL’E ZAFERDEN PAY D\u00dc\u015eMES\u0130N<\/a><\/div>\n\n\n\n
ATAT\u00dcRK\u2019E YAKI\u015eMAYAN MADALYALARINIZ<\/a><\/div>\n\n\n\n
T\u00dcRK L\u0130RASI<\/a><\/div>\n\n\n\n
ATAT\u00dcRK B\u0130Z\u0130 KORUYOR<\/a><\/div>\n\n\n\n
7 D\u00dcVEL<\/a><\/div>\n<\/div>\n\n\n\n
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5816<\/a>\nAnma<\/a>\nAtat\u00fcrk<\/a>\nBa\u015fucu Kitaplar\u0131<\/a>\nCemil \u00d6Z<\/a>\nCHP<\/a>\nCumhuriyet\u00e7ilik<\/a>\nDevlet\u00e7ilik<\/a>\nDevrimcilik<\/a>\nDiyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131<\/a>\nErmeni Mezalimi<\/a>\nHalk\u00e7\u0131l\u0131k<\/a>\nHukuk<\/a>\nKemalin Askerleri<\/a>\nKemalizm<\/a>\nLaiklik<\/a>\nMegali \u0130dea<\/a>\nProf. Dr. An\u0131l \u00c7E\u00c7EN<\/a>\nProf. Dr. Erg\u00fcn AYBARS<\/a>\nTarih<\/a>\nTurgut \u00d6zakman<\/a>\nT\u00fcrk Modernle\u015fmesi<\/a>\nT\u00fcrk \u0130stiklal Harbi<\/a>\nUlus\u00e7uluk<\/a>\n\u0130zmir<\/a>\n\u0130zmir'in \u0130\u015fgali<\/a>\n\u0130zmir Barosu<\/a><\/p>\n\n\n

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100 y\u0131l \u00f6nce \u0130stiklal-i tam (1) i\u00e7in toplanan, \u0130zmir \u0130ktisat Kongresinde; \u015eimdi ki gibi fonda Tam sahne boyu janjanl\u0131 dijital ekran yerine; Duvarlara tutturulmu\u015f hal\u0131lar. Konu\u015fmas\u0131n\u0131n son be\u015f dakikas\u0131na kadar, Konudan konuya sa\u00e7malay\u0131p Sonras\u0131nda; Atat\u00fcrk’\u00fcn emperyalist bat\u0131dan 100 y\u0131ll\u0131k avans ald\u0131\u011f\u0131n\u0131 Bizans – Rum ve bir c\u00fcmle gayrim\u00fcslim kad\u0131n\u0131n, S\u00f6zde, \u0131rz\u0131na ge\u00e7en T\u00fcrklerin; Ermenileri de katletti\u011fine dair Subliminal mesajlar veren malum ki\u015filer yerine (2) \u0130zmir’in da\u011flar\u0131nda a\u00e7an \u00e7i\u00e7eklerin s\u00fcsledi\u011fi basit bir masada Mustafa Kemal Pa\u015fa Ve onun yol arkada\u015flar\u0131 vard\u0131. Ve yine, 100 y\u0131l \u00f6nce en \u00f6n saflarda, Ne, S\u00f6zlerinde sadakatsizin \u00f6nemini vurgulay\u0131p Milletvekili yeminine sad\u0131k kalmayarak, bunu ‘hakk\u0131yla ispat’ edenler; Ne de Bu ki\u015fi konu\u015ftuk\u00e7a Bir \u015feylerin r\u00f6van\u015f\u0131 al\u0131n\u0131yormu\u015f gibi, Sanki, T\u00fcrk ulusuna tan\u0131nan o s\u00fcre dolmu\u015f gibi; Zevkten yerinde duramay\u0131p “Pi\u015fmi\u015f kelle” gibi s\u0131r\u0131tanlar de\u011fil; Binan\u0131n giri\u015finden itibaren T\u00fcrk bayraklar\u0131 ile kar\u015f\u0131lanan, \u0130stiklal harbi boyunca, T\u00fcrl\u00fc t\u00fcrl\u00fc i\u015fkence ve eziyetlere u\u011fram\u0131\u015f; Ve s\u0131rf bu y\u00fczden istiklalin anlam\u0131n\u0131 bilmi\u015f – kavram\u0131\u015f, Her ya\u015ftan, Her meslekten; \u0130ZM\u0130R HALKI VARDI. Peki, 100 y\u0131l sonra; Bu janjanl\u0131 g\u00f6steride, Nerede T\u00fcrk bayra\u011f\u0131 ? Solda yerde, Belli belirsiz; karanl\u0131klar i\u00e7inde. Ya Atat\u00fcrk ? T\u00fcrk bayra\u011f\u0131n\u0131n simetrisinde, Sa\u011fda yerde, Belli belirsiz; karanl\u0131klar i\u00e7inde. Oysa biz, Sevdal\u0131s\u0131 oldu\u011fumuz i\u00e7in de\u011fil, S\u0131rf fikirlerine ba\u011fl\u0131 oldu\u011fumuz i\u00e7in; G\u00f6rmek istiyoruz O’nu, Ba\u015f tac\u0131 olan her yerde. \u0130kinci y\u00fczy\u0131l\u0131nda T\u00fcrk ulusuna, Kurucu iradeye ve felsefesine bi\u00e7ti\u011finiz de\u011fer; Bu olmasa gerek ? \u00c7ok \u015feylerden bahsedildi toplant\u0131larda … Deprem, ekonomi, \u00d6zellikle de \u00dclkemize \u00e7\u00f6reklenen bu zihniyetten ve neden oldu\u011fu y\u0131k\u0131mdan bahsedildi. \u00c7\u0131kt\u0131, babacan tav\u0131rl\u0131 ki\u015fi ima etti ki mesela, “Anayasan\u0131n de\u011fi\u015ftirilmez ilk d\u00f6rt maddesini tart\u0131\u015fmaya a\u00e7mak“ Devas\u0131 olacakm\u0131\u015f her derdin.” Anla\u015f\u0131lan, Bu arkada\u015fa g\u00f6re t\u00fcm musibet; T\u00fcrk devletinin \u015feklide ve Cumhuriyetin niteli\u011findedir. Stratejik derinli\u011fe sahip bir di\u011feri, Sanki \u00fclkeye soku\u015fturulan binlerce cihat\u00e7\u0131 sava\u015f\u00e7\u0131, ter\u00f6rist yokmu\u015f, Bunlarda da sorumlulu\u011fu hi\u00e7 yokmu\u015f gibi, Kendince en b\u00fcy\u00fck toplumsal bar\u0131\u015f projesine, Devlet – ahlak krizine falan de\u011findi. Ne de olsa, hocalar\u0131ndan \u00f6\u011frendiler. D\u00fcn d\u00fcnd\u00fcr, bug\u00fcn bug\u00fcnd\u00fcr. Hemen herkes her \u015feyden bahsetti de, Bir ka\u00e7 ki\u015fi hari\u00e7; \u00c7\u0131k\u0131p hi\u00e7 kimse, Sorunun as\u0131l kayna\u011f\u0131na de\u011finmedi. De\u011finemedi. Ulusal olmas\u0131 gereken e\u011fitimi, Partiler \u00fcst\u00fc bir konuma getirip millile\u015ftiremezseniz; Bu ulusun \u00e7ocuklar\u0131n\u0131 Ve art\u0131k devletin bizzat kendisini dahi, T\u00fcrk devriminin kanunlar\u0131 ile kapat\u0131lm\u0131\u015f olan, Tekke, zaviye ve medreselerden kurtaramazsan\u0131z; Cumhuriyetin ikinci y\u00fczy\u0131l\u0131nda , Bilgi toplumunu nas\u0131l yaratacaks\u0131n\u0131z ? Ve elbette Laiklik. Y\u0131llard\u0131r kimseden \u00e7\u0131t \u00e7\u0131km\u0131yor. \u0130\u015fittiklerinde herkes, Sanki ay\u0131p bir \u015fey duymu\u015flar gibi, ba\u015fka ba\u015fka y\u00f6ne bak\u0131yor. Oysa \u015fimdikine g\u00f6re, Her a\u00e7\u0131ndan daha olumsuz ko\u015fullar\u0131n ya\u015fand\u0131\u011f\u0131 bir as\u0131r \u00f6ncesinde Orta\u00e7a\u011fdan kalma kurumlar\u0131 ile o \u00fcmmet toplumunda; Cumhuriyetin Ve dolay\u0131s\u0131yla Atat\u00fcrk ideolojisinin temel yap\u0131 ta\u015f\u0131 laiklikle, Teokratik devlet yerine laik devlete \u00dcmmet yerine ulusa Osmanl\u0131l\u0131k yerine ulus\u00e7uluk de\u011ferlerine ge\u00e7i\u015f ba\u015far\u0131lmad\u0131 m\u0131 ? Osmanl\u0131 ideolojisinin devlet bi\u00e7imi \u201cHilafet\u201d idi. Din ve Hilafet \u00f6rg\u00fctlerinin hukuk sistemi “\u015eeriat” idi. E\u011fitimi, dine dayal\u0131 e\u011fitim sistemi olan “Medrese” idi. Bunlar\u0131n dayana\u011f\u0131 ahlak anlay\u0131\u015f\u0131, \u201cDin ahlak\u0131\u201d idi. Yeni T\u00fcrkiye’de bu \u00f6rg\u00fctlerin t\u00fcm\u00fc de\u011fi\u015fti. Din ideolojisi yerine \u201cUlusal laik ideoloji\u201d Halifelik ve Saltanat yerine \u201cCumhuriyet\u201d \u015eeriat’\u0131n yerine \u201c\u00c7a\u011fda\u015f hukuk” Medrese yerine \u201c\u00c7a\u011fda\u015f e\u011fitim\u201d geldi. Din ahlak\u0131n\u0131n yerini de \u201cLaik ahlak\u201d ald\u0131. (3) \u00c7\u00fcnk\u00fc laiklik, Sadece din ile devlet i\u015flerinin birbirinden ayr\u0131lmas\u0131 Veya hukuk normlar\u0131n\u0131n kayna\u011f\u0131 ile alakal\u0131 bir durum de\u011fildi. Laiklik, t\u0131pk\u0131 \u015feriat gibi; Bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc, toplum d\u00fczeni, ahlak sistemi ve tarih a\u00e7\u0131klamas\u0131 idi. Fakat, tanr\u0131 haklar\u0131 sistemi yerine insan haklar\u0131 sistemine dayanan; Korku yerine vicdan\u0131, Dogma yerine ak\u0131l ve bilimi esas alan; \u00e7a\u011fda\u015f bir tercihti. Ve elbette ulus devlet. Ulusla\u015fmay\u0131 ba\u015faramayan toplumlar\u0131n modernle\u015femeyece\u011fini belirten Atat\u00fcrk i\u00e7in ulusla\u015fmak ve ulusal devlet kurmak ve ulusal ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 kazanmak sava\u015f\u0131n birinci b\u00f6l\u00fcm\u00fc idi. (4) BUG\u00dcN GELD\u0130\u011e\u0130M\u0130Z NOKTADA CUMHUR\u0130YET\u0130N 100. YILINDA, O JANJANLI OTURUMLARDA; Nerede ulusal e\u011fitim sistemi, T\u00fcrk devrimi ve devrim kanunlar\u0131 ? Nerede milli – laik – \u00fcniter cumhuriyetin ilkeleri ? Ne diyordu ? Prof. Dr. \u00d6vg\u00fcn Ahmet Ercan hoca. Deprem bilimsel konudur, dinle kaderle a\u00e7\u0131klanamaz. Ve ekliyordu; “Devrim hen\u00fcz s\u00fcrecini tamamlamam\u0131\u015ft\u0131. ABD etkisi ile K\u00f6y Enstit\u00fclerinin kapat\u0131lmas\u0131na g\u00f6z yumarak, okullar\u0131n dini okullara d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi ile bug\u00fcnk\u00fc ya\u015fad\u0131\u011f\u0131m\u0131z olaylar ba\u015flam\u0131\u015ft\u0131r. E\u011fitim d\u00fczeyi d\u00fc\u015fm\u00fc\u015ft\u00fcr. Bug\u00fcn ba\u015f\u0131m\u0131za gelenler, 1947 y\u0131l\u0131ndan beri yap\u0131lm\u0131\u015f hatalard\u0131r. Adnan Menderes iktidar\u0131 geldi\u011fi zaman dediler ki “\u00dclkeye h\u00fcrriyet geldi. Herkes istedi\u011fini yapabilir.” Sonras\u0131nda her gelen yeni iktidar, biz demokrat partinin devam\u0131y\u0131z diye \u00f6v\u00fcnd\u00fc. Oysa bundan utanmalar\u0131 gerekiyordu. \u00c7\u00fcnk\u00fc demokrat parti ve benzer y\u00f6netimler, Atat\u00fcrk’\u00fcn ilke ve devrimlerine ve T\u00fcrk devrimlerine kar\u015f\u0131 olan y\u00f6netimlerdi.” B\u00f6ylelikle laf\u0131 k\u0131v\u0131rmadan, \u00d6vg\u00fcn Ahmet Ercan hoca ayd\u0131n sorumlulu\u011fu ile durumu a\u00e7\u0131k\u00e7a \u00f6zetledi. S\u00f6zlerini co\u015fku ile dinledim. Kendisine de aynen \u015f\u00f6yle dedim. “Hocam, ellerinizden \u00f6perim.” Kaynak\u00e7a (1) Atat\u00fcrk diyor ki; \u201c\u0130stikl\u00e2l-i t\u00e2m (tam ba\u011f\u0131ms\u0131zl\u0131k), bizim bug\u00fcn deruhte etti\u011fimiz (\u00fczerimize ald\u0131\u011f\u0131m\u0131z) vazifenin ruhu aslisidir (as\u0131l ruhudur)\u2026Biz ya\u015famak isteyen, haysiyet (onur) ve \u015ferefiyle ya\u015famak isteyen bir milletiz\u2026bug\u00fcn yaln\u0131z bir nokta etraf\u0131nda toplanm\u0131\u015f ve fakat sonuna kadar kan\u0131n\u0131 ak\u0131tma\u011fa karar vermi\u015f(iz)tir. O nokta; istikl\u00e2l-i t\u00e2m\u0131m\u0131z\u0131n temini ve idamesidir. \u0130stikl\u00e2l-i t\u00e2m denildi\u011fi zaman, bittabi siyas\u00ee, mal\u00ee, iktisad\u00ee, adl\u00ee, asker\u00ee, hars\u00ee (k\u00fclt\u00fcrel) ve il\u00e2h, her konuda istikl\u00e2l-i t\u00e2m ve serbest-it\u00e2m demektir. Bu sayd\u0131klar\u0131m\u0131n herhangi birinde istiklalden mahrumiyet, millet ve memleketin m\u00e2n\u00e2-y\u0131 hakik\u00eesiyle b\u00fct\u00fcn istikl\u00e2lin mahrumiyeti demektir. Biz bunu elde etmedik\u00e7e, bar\u0131\u015f ve huzura kavu\u015famayaca\u011f\u0131m\u0131za inan\u0131yoruz\u201d (Nutuk, 2002:423). (2) Denilebilir ki bu malum zata; ” toprak – yurt sorunu nedeniyle, o tarihte o b\u00f6lgede; kimin kime sald\u0131rd\u0131\u011f\u0131n\u0131 sanki bilmiyormu\u015fuz gibi” … (3) Erg\u00fcn AYBARS, Atat\u00fcrk \u00c7a\u011fda\u015fla\u015fma ve Laik Demokrasi, \u0130leri Kitabevi yay, \u0130zmir, 1994, Sy.99 (4) A.g.e., Sy.107<\/p>\n","protected":false},"author":1,"featured_media":10205,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[7,23],"class_list":["post-10197","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazi","tag-izmir","tag-kemalizm"],"aioseo_notices":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/xn--z-0ga.av.tr\/wp-content\/uploads\/2023\/03\/arhiva-2-1-scaled.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/posts\/10197","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/comments?post=10197"}],"version-history":[{"count":0,"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/posts\/10197\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/media\/10205"}],"wp:attachment":[{"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/media?parent=10197"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/categories?post=10197"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xn--z-0ga.av.tr\/index.php\/wp-json\/wp\/v2\/tags?post=10197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}